and come down, for I must stay at your house today." So he came down at once
and welcomed him gladly. All the people saw this and began to mutter:
"He has gone in to be the guest of a man who is a sinner."
But Zacchaeus stood up and said to the Lord: "Behold, Lord, the half of my goods
I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold." Jesus said to him: "Today salvation has come to this house, since he also is a son
of Abraham. For the Son of Man came to seek and to save the lost."
Zacchaeus was a chief tax collector and was wealthy. A tax collector collected taxes for the Roman government that occupied their country. This government required
a sum of money and the excess money went to the tax collector. A tax collector
essentially made his money by overtaxing people. He could basically set the amount that people would pay in taxes. This made tax collectors very unpopular
among the Jewish people.
a sum of money and the excess money went to the tax collector. A tax collector
essentially made his money by overtaxing people. He could basically set the amount that people would pay in taxes. This made tax collectors very unpopular
among the Jewish people.
When Jesus told him that he wanted to visit his house, he immediately came down and welcomed Jesus with joy. There is a selection of Jesus, but also a free will in the sense that Zacchaeus joyfully welcomed the Lord, see The Predestination Theory.
The response of Zacchaeus shows what biblical repentance is all about
(2 Cor 7:10–11). He voluntarily promised to give away a significant amount
of money to the poor and to repay anyone he had defrauded fourfold,
without Jesus having to say anything about it. Real genuine biblical repentance
many times involves certain actions that are done voluntarily without anyone demanding it. In this case it involved giving money, but it can also be
something else. Godly sorrow produces repentance (change of mind)
while worldly sorrow doesn't, see Godly sorrow and Repent in Salvation.
(2 Cor 7:10–11). He voluntarily promised to give away a significant amount
of money to the poor and to repay anyone he had defrauded fourfold,
without Jesus having to say anything about it. Real genuine biblical repentance
many times involves certain actions that are done voluntarily without anyone demanding it. In this case it involved giving money, but it can also be
something else. Godly sorrow produces repentance (change of mind)
while worldly sorrow doesn't, see Godly sorrow and Repent in Salvation.
The reason Jesus said that Zacchaeus was a son of Abraham was because
he believed and trusted in Jesus (Rom 9:7–8, Gal 3:5–7). Zacchaeus had expressed true faith in Jesus. The Son of Man came to seek and save the lost (Luk 19:10).
he believed and trusted in Jesus (Rom 9:7–8, Gal 3:5–7). Zacchaeus had expressed true faith in Jesus. The Son of Man came to seek and save the lost (Luk 19:10).
Jesus knows what is in people's hearts. He always tells an individual what he
needs to hear, which isn't necessarily what he wants to hear (itching ears).
That is why Jesus says different things to different people:
needs to hear, which isn't necessarily what he wants to hear (itching ears).
That is why Jesus says different things to different people:
- Zacchaeus was considered a sinner, and not many people wanted to be associated with him (Luk 19:7), but Jesus said that he wanted to visit him.
- Another rich man thought he was good enough to keep the Mosaic Laws. Jesus showed him that he couldn't, see Jesus and the Young Rich Man.
No one can (Rom 3:20–24). - Jesus told a woman from Samaria that he could fill her emptiness
with living water, see Jesus and the Woman of Samaria. - See Jesus the Bread of Life.
Sometimes Jesus asks people in such a way that they realize their area of need
and express it, even though Jesus knows the answer. Jesus wants us to do that.
To confess our need for him (Mat 20:32, Mark 10:51, Luk 18:41, John 5:6).
and express it, even though Jesus knows the answer. Jesus wants us to do that.
To confess our need for him (Mat 20:32, Mark 10:51, Luk 18:41, John 5:6).
Many people took Jesus at his word, they believed, faith can move mountains, see time 9:37–11:58 in John 5 (Part 1) 1–18 • The Heart of Legalism.
Jesus also asked questions to test people as in John 6:5–7,
see time 5:59–16:27 in John 6 (Part 1) :1-15 • When you're facing the Impossible.
see time 5:59–16:27 in John 6 (Part 1) :1-15 • When you're facing the Impossible.
Jesu also asked questions to people who were planning how to trap him
in his words as in Mat 21:24–27, Mark 11:29–33, and Luk 20:3–8,
see Jesus' Authority is Challenged in Jesus' Last Days before his Crucifixion.
in his words as in Mat 21:24–27, Mark 11:29–33, and Luk 20:3–8,
see Jesus' Authority is Challenged in Jesus' Last Days before his Crucifixion.
See also Some stories in the gospels at the bottom of The Four Gospels.