Friday, June 22, 2018

A New Heaven and a New Earth

There are prophecies of Isaiah about new heavens and a new Earth
(Isaiah 51:6, 65:1719, 66:22).

Jesus himself said that the present heaven and Earth won't last forever
(
Mat 24:35a, Luk 21:33). 

The present world isn't made to last forever. The stars can't exist forever, everything we see ages and decays with time, all matter decays, see the second law of thermodynamics

That the heavens will disappear is also described in 2 Pet 3:7, 10b13, 
see The Day of the Lord and the Day of God in The Day of the Lord.

Heaven and Earth will pass away (Heb 1:10–12, Psalm 102:25–27 (26–28
in some translations)
, Rev 21:1a), and there will be a new heaven and new Earth after The Millennial Kingdom and the Great White Throne Judgement, where believers will spend their lives in their new heavenly bodies forever
(Rev 21:1–4, 23, 25, 22:5). 

God's Heaven will also perish and merge into the new heaven and the new Earth where God will live together with God's people (Rev 21:3), see time 8:20–11:01 in 2 Corinthians 12 (Part 1) Strength in Weakness.

The new Earth won't be identical to the present one. It has no ocean or sea (Rev 21:1b). It will contain lakes and rivers (Rev 21:6b, 22:1).
See time 7:49–8:59 in Revelation 21:1-8
 • New Heaven and New Earth
How this world will fare under the second law of thermodynamics is unknown, see time 36:15–37:50 in If The Earth Is Only 6,000 Years Old?

Time (and space) will exist on this new Earth because the Tree of Life will bear fruit every month (Rev 22:2b). This tree was also in the Garden of Eden. God forbade Adam and Eve to eat from that tree after they had eaten of the forbidden fruit, that is, after they had become sinners, so that they wouldn't live forever (Gen (1 Mos) 3:22), see The Biblical Creation and the Fall of ManIf they had, they would have lived separated from God forever in their sinful state. Jesus couldn't have died for our sins on the cross if he couldn't die physically as a man. Since death or sin doesn't exist in the new Jerusalem, it's permissible to eat from the Tree of Lifesee time:
The leaves of Tree of Life are for healing the nations (Rev 22:2c). 
The Greek word for "healing" can also be translated "health-giving", meaning that the leaves are for the preservation of health.

God will have his throne in the new Jerusalem on this new Earth. The
new Jerusalem will be the place of God's presence. 
(Rev 21:2–3, 10–11,
Heb 11:16, 12:2223a)The throne will be common to both God the Father and Jesus; God the Son (Rev 22:1b, 3)The city will be a symbolic image of the church which is the Bride of Christ (Rev 21:910). There will be no sorrow, crying, or death (Rev 21:4, Isaiah 25:7–8, 1 Cor 15:54)The city will become everything that Jerusalem was supposed to be but never was 
(Rev 21:5).

The length, width and height of the city are equal, literally 2300 km; it's like a cube (Rev 21:16)Its wall is literally 70 m high (Rev 21:17). The wall has twelve gates with the names of the twelve tribes of Israel (Rev 21:1213,
Gen 49:3–28), and twelve foundations with the twelve names of
Jesus' apostles 
(Rev 21:14)Each of the gates is made of a single pearl,
and the street of the city is of pure gold 
(Rev 21:21)The river of the water of life, bright as crystal, flows from the throne of God in Jerusalem through the middle of the street of the city (Rev 22:12a, Psalm 46:4 (5 in some translations))The gates will never be closed (Rev 21:25)

There is no temple building in the city (Rev 21:22). This is because such a building with animal sacrifice is no longer needed, see The Atonement

Believers will be able to see the face of God the Father (Rev 22:4).
Before, no one could see his face and live (Exo (2 Mos) 33:18–23).

The glory of God will give the light, not the sun or the moon, and there will be no night (Rev 21:23, 25b, 22:5a). It will be an eternal day. It doesn't say if God will also provide the heat, but God probably does. The Lord will be our everlasting light, our God will be our glory, and their days of mourning will be no more (Isaiah 60:1920). Jesus said of himself: "I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life." (John 8:12). The sun and the moon may still shine, but they won't be needed in the radiance of the greater glory of God's presence. This means that we don't need the sun or the moon, for reasons other than their beauty. The new Earth will be perfect in every way.

When a person dies, people sometimes say that he has gone to Heaven. But we won't spend eternity in heaven among the clouds. The people with their names in the Book of Life will spend eternity on the new Earth in a new universe, replacing the old Earth and the old universe.

All text in The Book of Revelation is important, no part of this book may be removed, and nothing may be added (Rev 22:18–19). This probably applies to the entire Bible. We are not to pick and choose from the Bible.

All Scripture is inspired by God (2 Tim 3:16–17),
see Misconceptions about the Bible in Misconceptions and Objections.


Thursday, June 21, 2018

The Day of the Lord

Content:

  • The Day of the Lord
    • General
    • It's described in the Old Testament
    • It's described in the New Testament
    • General Interpretation
  • The Day of the Lord and the Day of God
    • 2 Pet 3:10–13
    • Interpretation


The Day of the Lord


"
The Day of the Lord" is a term reserved for the future and 
isn't just a single day, it's a period of time, see time 25:4326:22
in 2 Peter 3 (Part 1) :1-18 • The Day of the Lord".
It covers a number of end-time events. It includes the following:
It always involves some kind of judgement, see The Sheep and the Goats.

The Rapture will come unexpectedly, at least for the unbelievers
(1 Thess 5:2). 
The believers may have knowledge about it (1 Thess 5:4), see End of Time in When Did Jesus Die and when Was He Born? 

Where it means the Return of Jesus is described in this article.
See also Messiah's Second Coming in The Prophecies of Isaiah.

It's described in the Old Testament:


Isaiah 2:12: 
"For the Lord of hosts has a day against all that is proud and lofty, against all that is lifted up—and it shall be brought low.
Isaiah 13:910:
"Behold, the day of the Lord comes, cruel, with wrath and fierce anger, to make the land a desolation and to destroy its sinners from it. For the stars of the heavens and their constellations will not give their light; the sun will be dark at its rising, and the moon will not shed its light."
Isaiah 34:4:
"All the host of heaven shall rot away, and the skies roll up like a scroll. All their host shall fall, as leaves fall from the vine, like leaves falling from the fig tree."
See Messiah's Second Coming in The Prophecies of Isaiah.

Jer 4:23: 
"I looked on the Earth, and behold, it was without form and void; and to the heavens, and they had no light."
Jer 46:10a: 
"That day is the day of the Lord God of hosts, a day of vengeance, to avenge himself on his foes.
See Prophet Jeremiah.

Ezekiel 13:5: 
"You have not gone up into the breaches, or built up a wall for the house of Israel, that it might stand in battle in the day of the Lord.
Ezekiel 30:3–6: 
"For the day is near, the day of the Lord is near; it will be a day of clouds, a time of doom for the nations.
Ezekiel 32:7–8:
"When I blot you out, I will cover the heavens and make their stars dark; I will cover the sun with a cloud, and the moon shall not give its light. All the bright lights of heaven will I make dark over you, and put darkness on your land, declares the Lord God."

Joel 1:15:
"Alas for the day! For the day of the Lord is near, and as destruction from the Almighty it comes."
Joel 2:1–9, 3:1214: 
"Blow a trumpet in Zion; sound an alarm on my holy mountain! Let all the inhabitants of the land tremble, for the day of the Lord is coming;
it is near.
"
Joel 2:10–11:
"The earth quakes before them; the heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining."
Joel 2:3031:
"And I will show wonders in the heavens and on the Earth, blood and fire and columns of smoke. The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the Lord comes.
This occurs when the sixth seal is opened, see (Rev 6:12)
The Horses in the Book of Revelation.
Joel 3:1516:
"The sun and the moon are darkened, and the stars withdraw their shining."
See also The Book of Joel.

Amos 5:1820:
"Woe to you who desire the day of the Lord! Why would you have the day of the Lord? It is darkness, and not light.
See The Book of Amos.

Obadiah 1:15:
"For the day of the Lord is near upon all the nations. As you have done, it shall be done to you; your deeds shall return on your own head.
See The book of Obadiah.

Zephaniah 1:7–10, 14–16:
"Be silent before the Lord God! For the day of the Lord is near; the Lord has prepared a sacrifice and consecrated his guests."
See The Book of Zephaniah.

Zechariah 14:1–9:
"Behold, a day is coming for the Lord, when the spoil taken from you will be divided in your midst."
See The Book of Zechariah.

Malachi 4:5–6:
"Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes." See the interpretation of the coming Elijah
at the end of The Book of Malachi.

It's described in the New Testament:


Acts 2:1920:
"And I will show wonders in the heavens above and signs on the Earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes,
the great and magnificent day.
"
This occurs when the sixth seal is opened, see
The Horses in the Book of Revelation.

Mat 24:2930:
"Immediately after the Tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the Earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory."

Mark 13:2426:
"But in those days, after that Tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken. And then they will see the 
Son of Man coming in clouds with great power and glory.
"

Luk 21:2527:
"And there will be signs in sun and moon and stars, and on the Earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory."

1 Cor 5:4–5:
"When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in
the day of the Lord.
"
2 Cor 1:13–14:
"For we are not writing to you anything other than what you read and understand and I hope you will fully understand—just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you."

1 Thess 5:2–3:
"For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, 'There is peace and security,' then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape."
2 Thess 2:1–2:
"Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come."

Rev 6:1214:
"When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood and the stars of the sky fell to the Earth as the fig tree sheds its winter fruit when shaken by a gale. The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place."

General Interpretation:


The following signs will appear:
  1. The sun will be darkened.
  2. Stars will be darkened ("fall from heaven" is a metaphor).
  3. The moon will be darkened ("turns to blood"). Blood is a metaphor for the Moon looking red (lunar eclipse), getting darker, seen from Earth.
  4. "The skies roll up" is a metaphor of great manifestations in the sky.
Something obscures the sun, moon and stars so that they appear darker.
This occurs on two different occasions: 
  1. When the sixth seal is opened,
    s
    ee The Horses in the Book of Revelation.
  2. Later it occurs again even more strongly when Jesus returns.
Jesus came the first time as a Savior, as a sacrificial lamb, to give his life to the people, to make it possible for the people to spend eternity with God, see Salvation.

Most of the verses above describe what happens when Jesus returns
He will then come as a king to deal with the sin on Earth and to reign for a thousand years, see The Millennial Kingdom. It's the day of wrath. Jesus and the 
ascended believers, see The Rapture, will come and Jesus will defeat the forces of the enemy attacking Jerusalem. The sun and moon will be darkened and it won't be possible to see the stars. Jesus will punish the leaders of the forces attacking Jerusalem and the people who have rejected him, see The Sheep and the Goats. Antichrist will be cast into the
Lake of Fire, see 
Who is the End Time Antichrist?



The Day of the Lord and the Day of God


2 Pet 3:10–13:


2 Pet 3:10a:
"But the day of the Lord will come like a thief,

2 Pet 3:10b–13:
 
"and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the Earth and the works that are done on it will be exposed. Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! But according to his promise we are waiting for new heavens and a new Earth in which righteousness dwells.

Interpretation:


The first part of verse 10 states that the day of the Lord will come as a thief. That part reflects The Rapture

The remaining part that says the heavens will disappear, the elements will be destroyed by heat, and the Earth will be burned up, is after the thousand years kingdom (Revelation 21:1), when there will be a new heaven and a new Earth, see A New Heaven and a New Earth
That day won't come as a thief, it will come after the Great White Throne Judgement (Rev 20:1115).

Friday, June 8, 2018

The Prophecies of Isaiah

Content:

  • General
    • General
    • The law of double reference
  • Prophecies for the Near Future
    • The rebellious attitude of Judah
    • Israel and Judah attacked by the Assyrians
    • Prophecies about Gentile nations surrounding Judah
    • Judah defeated by the Babylonians
    • Babylon defeated by The Persian Empire
    • The return of the Jews from Babylon
  • Messiah's First Coming
    • John the Baptist
    • The birth of Messiah
    • Messiah's ministry on Earth
    • Messiah's death and resurrection
  • The End Times
    • Israel becomes a country
    • The Great Tribulation
    • Messiah's second coming
    • The Millennial Kingdom

Introduction


General


Isaiah prophesied for more than 50 years, sometime between 740 BC to approximately 686 BC. At the beginning he spoke both to the northern kingdom (Israel with the capital Samaria), and the southern kingdom (Judah with the capital Jerusalem). After the fall of the Northern Kingdom to Assyria in 722 BC, he continued to prophesy to Judah.

Isaiah's prophetic ministry was during the following kings of Judah (Isa 1:1):

It's assumed that Isaiah began his service at the end of Uzziah's time, and that he may also be living under Hezekiah's successor Manasseh at the beginning of his ministry. According to tradition, he was martyred under Manasseh sometime after 686 BC (Heb 11:37, 2 Kings 21:16). This period of Israel's history is told to us in 2 Kings 1521 and 2 Chron 2633.

When Isaiah prophesies about Jacob, he prophesies about the nation of Israel.
Jeshurun is also a name of 
the nation of Israel (Isa 44:2b, Deu 32:15, 33:5, 26).
Rahab is a poetic name for Egypt (Isa 51:9b). Dragon is a poetic reference to defeating Pharaoh and his army (Isa 51:9c10). The word sprinkle is used many times throughout the Bible in connection with cleansing from sin (Isa 52:15a). 
The word sea is often a picture of the nations (Isa 60:5). Isaiah uses aphorisms
(Isa 47:3). That verse means that sin is revealed in 
Babylon and makes them liable for judgement. He also uses sarcasm (Isa 47:12).

The same verse can contain prophecies about different events. Isa 61:161:2a is about the first coming of Jesus (Luk 4:1621), while  61:2b is about the Great Tribulation and when Jesus returns. There was no verse division in the Scriptures at that time. Verse division was first introduced in the 16th century.

The prophesies aren't written in chronological order. Isa 65:17–19 occurs after the millennial kingdom, see A New Heaven and a New Earth, while the following verses in Isa 65:2025 occurs at the millennial kingdom.

The nations around Israel believed in many gods, and there was a risk that this would influence the Jews to believe in many gods. Isaiah therefore clearly prophesies that there is no God but the God of Israel
(Isa 44:6b, 8b, 45:6, 18b, 21b, 22).

See a testimony of a Jew who has become a believer in Jesus at time 21:2229:33 in Isaiah 52 - 53 • The Suffering Servant, in many ways because of Isa 53.

The year king Uzziah died, Isaiah had a vision where he saw the Lord sitting on a throne (Isa 6:13), see God's Throne in Heaven. He was commissioned by the Lord to deliver a message, to prophesy to them (Isa 6:413, John 12:3741):
"And he said, 'Go, and say to this people: 'Keep on hearing, but do not understand; keep on seeing, but do not perceive.' Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed.''" (Isa 6:9–10).
"Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed?" (Isa 53:1). The answer is that it was revealed to the Jews.
Messiah would come to the Jewish people who wouldn't believe him to be the one (John 12:3740, Rom 10:16). The Jews would have a hardened heart against
him. Messiah would speak in parables (Psalm 78:2–4, Matt 13:10–15, 34–35), see Jesus' Parables. The people wouldn't respond and repent to Isaiah' message.

Some modern scholars believe that the book of Isaiah was written by two Isaiah: 
Isaiah I as the author of Isa 139 and Isaiah II as the author of Isa 4066.
The reason is that the latter part of 
Isaiah contains prophecies of very high accuracy, such as the following: "Thus says the Lord, your Redeemer, who formed you from the womb: "I am the Lord ... who says of Cyrus, 'He is my shepherd, and he shall fulfill all my purpose'; saying of Jerusalem, 'She shall be built,' and of the temple, 'Your foundation shall be laid.'"" (Isa 44:24a, 28, 45:16, 13, 41:23, 25, 46:11a, 48:1415). It was written 150 years before Cyrus was even born. For information about the fulfillment, see The Book of Ezra. If these prophecies were written in Isaiah's time, they must be very accurate prophecies. Therefore, these people believe that there must be two Isaiah, where Isaiah II lived after the exile in Babylon to make it look like prophecies without being so. 

When they found the Dead Sea Scrolls with the book of Isaiah, they expected to find the book of Isaiah as two scrolls. But it was found as one 7.3 m long complete intact scroll written in paleo Hebrew. That style was only used before the Babylon exile. This makes it impossible for an Isaiah II to be written after the exile, and destroys the theory that the second part of Isaiah was written after the exile of Isaiah II. See this explained at the times 26:2726:54 and
28:5330:30 in the video Dead Sea Scrolls

The kings in Isa 1:1, 2 Kings 1521, and 2 Chron 2633 lived in Isaiah's time,
also all lived
 before the Babylonian captivity when Assyria was the great power. 

Apostle John also quotes both Isa 6:9f (Isaiah I) and Isa 53:1 (Isaiah II)
in John 12:38
41 
as if they were the same Isaiah. 

Note also that Isaiah wasn't the only prophet to prophesy about a person by name long before that person was born, see Jeroboam in
Rehoboam and Jeroboam, and the Division of Israel.

The law of double reference


"The law of double reference", see Visions and Dreams by Prophet Daniel,
means that some of Isaiah's prophesies have a combined prophetic fulfillment:
There is usually a partial fulfillment in the near future of the prophesy. But there is also a more extensive fulfillment in the distant future. It can be about two separate events or two separate people, separated by a lot of time:  
  1. When Isaiah prophesies of attacks on Jerusalem that would fail, it's partially fulfilled by Assyria attacking Jerusalem, see King Hezekiah of Judah,
    but is fully fulfilled at the end of the Great Tribulation when Antichrist attacks Jerusalem, which will also fail. The city will indeed be taken, but then Jesus returns and saves the Jews and Jerusalem (Zechariah 14:1–3).
  2. The physical Babylon that would become a superpower is in many ways a picture of the spiritual Babylon and the rebelliousness of man during the
    Great Tribulation. 
    When Isaiah prophesies about Babylonit's partially fulfilled for physical Babylon, but fully fulfilled for the spiritual Babylon during the
    Great Tribulation. Note that 
    Babylon was an empire, but it was also the city of Babylon. They had the same name. Some of the prophesies are about the empire and some are about the city.
  3. The Babylonian Empire was conquered by the Medes and Persians. This is also a picture of God's wrath during the Great Tribulation. There are prophesies of destruction upon the king of physical Babylon, but also upon the king of spiritual Babylon (Satan), who is also foreshadowed by the king of Tyre.
  4. The Jews were to return to their homeland after exile in Babylon (Isa 43:5).
    They would do the same when Israel became a nation in 1948. There will also be a gathering of Jews back to Israel during the 
    millennial kingdom.
  5. When Jesus first came he came as a king, but his kingdom isn't of this world (John 18:36). As born again Christians we belong to his kingdom
    (Phil 3:20, Col 1:13), that is, within the kingdom of the world (1 John 5:19).
    There will come a day when Jesus is handed back that kingdom (Rev 11:15), see The Millennial Kingdom. See this explained at time 5:07–9:15 in 
    1 John 3 • Beloved, we are God’s children. See also step 5 in 
    Objections to Christianity in Misconceptions and Objections. When Isaiah prophesies that Messiah would come as king, it was partially fulfilled when Jesus came the first time, but will be fully fulfilled when Jesus returns. During the millennial kingdom, Jesus will rule as king over the whole world.

Prophecies for the Near Future


The rebellious attitude of Judah


God complained over the attitude of the people of Judah. They had forsaken the Lord (Isa 1:110, 2123, 30:8–11, 57:3–11, 59:2–15, 65:2–7, 11–15). This opens up for the enemy, which was Assyria at this time (Isa 30:12–18). As Christians, we can do the same. We shouldn't give the devil a foothold (Eph 4:27 (NIV)). We shouldn't despise the word of God. God called them to remember their covenant with God. That covenant outlined what life would be like if they walked according to the covenant God had made with them, see Moses; Part 10: The Mosaic Laws. They followed their rituals, brought their sacrifices, but it had become empty religion 
(Isa 1:11
15, 29:9–13, Rom 11:8), see Confronting Meaningless Religion
They should show mercy to each other. 
Examples where mercy triumphs over following rules and regulations are shown at the end of The Book of Ruth
Israel had become an empty religious nation. God wanted them to repent 
(Isa 1:1619, 2:5, 1 John 1:9), see Psalm 51: Coming to God when we failIf they didn't, hardship would meet them (Isa 1:20). God's wrath would be released on his enemies (Isa 1:2425, 2831). But the people didn't repent (Isa 42:18–25).

The Lord taught the Jews to profit, led them in the way they should go. If they had paid attention to his commandments, their peace would have been like a river, their righteousness like the waves of the sea, their offspring would have been like the sand, their descendants like its grains; their name would never have been cut off
or destroyed before him. (Isa 48:17–19)

Israel was full of self-reliance instead of trusting God (Isa 2:69). They shouldn't
trust in man 
(Isa 2:22). Instead of going to the Lord for help from the threat of 
Assyria, they turned to Egypt (Isa 30:1–7, 31:16). It presents a metaphorical picture of the world, see Typology. The people of Judah returned to Egypt (to the world), for  protection from AssyriaEgypt wouldn't be that protectionThis is a picture of Christian believers turning away from God, turning to the world to solve their problems. 

Israel and Judah attacked by the Assyrians


King Ahaz turned to his enemy Assyria instead of listening to God, see 
Ahaz of Judah. They shouldn't rely on Assyria. The northern kingdom (Israel)
would be conquered within 65 years, when 
Ahaz' son Hezekiah reigned over Judah.
The Assyrians would destroy Judah's fields, besiege Jerusalem, and try to take the city (Isa 29:1–6). Assyria won't conquer Jerusalem (Isa 31:8–9, 33:1–4), see 
King Hezekiah of JudahThis is a foreshadow of Antichrist's attack on Jerusalem, along with nations from all over the world, at then end of the Great Tribulation
(Isa 29:7–8). Jerusalem will be rescued by Jesus when he returns at his second coming (see below).

Aram (Syria) and Israel would have all their wealth taken to Assyria (Isa 8:14). God's wrath was upon Israel (Isa 9:810:4). Assyria would also attack Judah 
(Isa 8:58), because the people of Judah rejected God's presence. God warns Judah
of this coming attack. They shouldn't fear surrounding nations, but fear the Lord 
(Isa 8:922), see Fear of Man. The Lord is a sanctuary for those who trust in him.

God used Assyria to punish Israel. But they would go far beyond what God intended. God would therefore also judge Assyria for their cruelty (Isa 10:534, 14:24–27, 30:27–33). See The Book of Jonah and The Book of Nahum.

Prophecies about Gentile nations surrounding Judah 


These prophesies were given to Judah about the Gentile nations that surrounded them. As a God of Justice, he wanted to let Judah know that he wouldn't let these nations get away from the evil things they had done. God wanted to assure God's people in Judah that this would happen. They were also given as warnings to Judah
to repent, return to him, and trust him. It was about the following nations:

Judah defeated by the Babylonians


Note that Assyria was the superpower when these prophesies were given. Babylon
was the superpower that came after Assyria and would eventually conquer Assyria

Judah would fall (Isa 3:1–9, 114:1, 22:1–14), see Zedekiah of Judah in
Kings of Judah and Israel. See also the parable 
The Vineyard of the Lord Destroyed.
But it would go well with the righteous in Judah (Isa 3:10). 

Babylon was used by God as an instrument to chastise Judah. But they went beyond what they were supposed to do. God had also revealed himself to Nebuchadnezzar 
in various ways, but the people of Babylon didn't repent, see
Visions and Dreams by Prophet DanielGod therefore passed judgement on them.
God judged 
Babylon for their wickedness, brutality, and cruelty (Isa 47:615,
51:1723)
A lesson from this for a Christian is to not go beyond a calling from God.

There would also be a greater outpouring of God's wrath upon the whole word during the time of the Great Tribulation, and upon the spiritual Babylon that has taken over the world at that time, see What is Babylon in the Book of Revelation? The physical
Babylon, which would become a superpower, is a picture and foreshadow of spiritual Babylon and the rebellion of man during the Great Tribulation.

Babylon defeated by the Persian Empire


The Babylonian Empire was conquered by the Persians, see The Book of Habakkuk. God chose the pagan king Cyrus long before he was born to do it (Isa 45:16, 13). These people were chosen by God to conquer Babylon, even though they weren't a God-fearing people (Isa 13:18, 1718). The city of Babylon would be destroyed
and never rebuilt 
(Isa 13:1922). God can choose whomever he wants to fulfill his purpose, see God is sovereign in God's Attributes. This is also a picture of God's wrath poured out at the Great Tribulation (Isa 13:911), see the Sixth seal in 
The Horses in the Book of Revelation. The city of Babylon lies in ruins to this day.

Isaiah prophesied of the destruction that would come upon the king of physical 
Babylon (Isa 14:3–11, 1523). He also prophesied about Satan who will be the king of spiritual Babylon (Isa 14:12–14, Ezekiel 28:1217 (king of Tyre)).

The return of the Jews from Babylon


The Lord will have compassion on the Jews and return them from Babylon to
their homeland (Isa 14:13), see The Book of Ezra and The Book of Nehemiah.

God took the Jews into exile to chastise them. They had given themselves to
idolatry, for example by worshipping Baal. But God hadn't abandoned them
(Isa 50:12, 59:12, 65:810). God spoke to the Jews captive in Babylon and encouraged them (Isa 43). They would come back to their homeland
(Isa 43:5, 52:212). When they came out of exile from the Babylonian Empire 
they no longer engaged in idolatry (Isaiah 27:79), see time 34:0135:51
in Bible Q&A with Pastor Paul │ November 2023.

Messiah's First Coming


John the Baptist


"The voice of one crying in the wilderness, Prepare ye the way of the Lord, make straight the paths of our God. Every valley shall be filled, and every mountain and hill shall be brought low: and all the crooked [ways] shall become straight, and the rough [places] plains. And the glory of the Lord shall appear, and all flesh shall see the salvation of God: for the Lord has spoken [it]" (LXX). (Isa 40:35).
John the Baptist would be the voice in the wilderness who would prepare the way
for Messiah 
(Mat 3:1–3, 11:710, Mark 1:2–3, Luk 3:4–6, 7:27, John 1:19, 23, 
Mal 3:1a), see The Book of MalachiMessiah would be God (Phil 2:58),
see
Jesus is God.

John was to be called the prophet of the Most High; for he would go before
the
Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins (Luk 1:7677, 3:2b, John 1:29, 34, 36).

He would go out in the wilderness, out to the Jordan River, and speak of their sins.
He confronted them about their sins (Mat 3:7–10, Luk 3:7–9, 18). He told them how to live (Luk 3:10–14). He would baptize them in the water which was a baptism of repentance (Mat 3:4–6, 11a, Mark 1:4–6Luk 3:3). This is a picture of how God forgives: Their sins were washed away in the water as dirt is washed away.

But the essence of John's message wasn't just to preach repentance, it was 
to preach that Messiah would come and that they must get ready for him. 
They did so by admitting that they were sinners and needed to repent.

John pointed to Jesus as Christ who would fulfill all these promises of forgiveness from sin and make salvation a reality through his death on the cross 
(Mat 3:11b–12, Mark 1:7–8, Luk 3:15–17, John 1:24–31, 3536)

He baptized Jesus even though Jesus was without sin (Mat 3:13–15), see it explained in Christian Water Baptism in The Book of Romans. When Jesus had been baptized and was praying, the Holy Spirit descended upon him in bodily form like a dove and came to rest upon him and remained upon him; and a voice came from heaven (from God the Father): "You are my beloved Son; with you I am well pleased.(Mat 3:16–17, Mark 1:9–11, Luk 3:21–22, John 1:32–34).
See
The Trinity

See the dove explained at time 28:4731:50 in Mark 1:1-11 – Who Is Jesus?
God the Father also said of the Son through Isaiah: 
"Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations." (Isa 42:1).

John had a twofold ministry:  
  1. Speak to the people of their sins and need for repentance and forgiveness.
  2. Prepare them for Jesus as Christ who would make salvation a reality.
John was successful in his ministry: "All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John. But the Pharisees and the experts in the Law rejected God’s purpose for themselves, because they had not been baptized by John."
(Luk 7:29
30 (NIV)). See Jesus Denouncement of the Jewish Religious Leaders.

This shows the power that repentance plays in our lives, see Salvation. We repent when we are saved, but it's also a work in progress that continues to keep our hearts soft and pliable in the hand of our God, see Sanctification.

The birth of Messiah


"
And now the Lord God has sent me, and his Spirit." (Isa 48:16b).
Messiah would be from the beginning (John 8:25). He would be sent by
God the Father (John 7:29, 8:42), and the Holy Spirit would be upon him
(John 1:32), see 
The Trinity.

"Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive
and bear a son, and shall call his name 
Immanuel." (Isa 7:14).
Messiah would be born of a virgin (Luk 1:26–35). 
We will refer to him as "God with us" (Immanuel
(Matt 1:21–23).
Immanuel is a declaration, a statement of the deity of Jesus Christ.
Every time we say Jesus Christ, Son of Godborn of a virgin, God came as a man, we declare him Immanuel, that is, 
"God with us".

"For to us a child is born, to us a son is given; and the government shall be upon
his shoulder, and his name shall be called Wonderful Counselor,
Mighty God,
Everlasting Father, Prince of Peace.
" (Isa 9:6).
Messiah would be born as a child (Luk 2:11). A Son would be given (John 3:16,
Luk 1:35). Messiah would be King (John 18:37), 
God (John 1:1–3, Heb 1:1–3), Counselor (Col 2:3), Eternal (John 8:58), Revealing the Eternal Father (John 14:9), and come with peace (John 14:27). Jesus will act as king at his second coming and then be "King of kings and Lord of lords" (
Rev 19:16). When someone is called the Father of something in the Bible, it means the originator of it. When it says that Jesus is the Everlasting Father, it means that he is father of ever lasting, that is,
he is the creator of time, see time 39:31–40:00 in
September 2024 Bible Q&A and 
Jesus is the Creator in Jesus is God.

"Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this." (Isa 9:7).
Messiah would come from the house of David (Matt 1:1, 6, Luk 3:31), see
The Genealogy of Jesus
He would receive the throne of David (Luk 1:32, Jer 23:5). 
This is partially fulfilled. It's fully fulfilled during the millennial kingdom.

"There shall come forth a shoot from the stump of Jesse, and a branch from his roots (Messiah) shall bear fruit." (Isa 11:1).
Messiah would come as a branch from the seed of Jesse, the father of king David (Mat 1:6, Luk 3:32). He would come from Nazareth (Matt 2:23). The name of the city of Nazareth comes from the Hebrew word "neser" (branch).

"The Lord called me from the womb, from the body of my mother he named my name. And now the Lord says, he who formed me from the womb to be his servant, to bring Jacob back to him; and that Israel might be gathered to him."
(Isa 49:1b, 5a).
Messiah would be chosen before his mother conceived (Luk 1:30–33), be conceived from the Holy Spirit (Matt 1:20–21), and come for all people (Rom 15:8–9).

"For he grew up before him like a young plant, and like a root out of dry ground;
he had no form or majesty that we should look at him, and no beauty that we
should desire him.
" (Isa 53:2).
He would have a simple background (Luk 2:7, 2 Cor 8:9).
He would take the form of a servant, born in the likeness of men (Phil 2:7), see
Who is the Greatest in the Kingdom of Heaven?
Messiah wouldn't have any kind of majesty that we should look upon him,
and no beauty that we would desire him.
He came after a spiritual drought of 400 years after the last prophet Malachi
in the Old Testament, after the so called Intertestamental period.

Messiah's ministry on Earth


There are several prophesies about Jesus' first coming and his ministry on Earth,
see also 
Prophecies that Jesus Fulfilled.

"
And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord." (Isa 11:2).
The Spirit of the Lord would rest upon him (Matt 3:16–17). Messiah would have a spirit of wisdom (Matt 13:54, Luk 2:40), knowledge (John 7:15), counsel 
(John 7:46), strength (Acts 10:38), with knowledge of the Lord (John 7:29, 8:55), and would do what pleases 
God the Father (John 8:29).

"And his delight shall be in the fear of the Lord. He shall not judge by what his eyes see, or decide disputes by what his ears hear," (Isa 11:3).
Messiah wouldn't judge from the outside but from what is in the heart.
(John 2:24–25, 7:24).

"but with righteousness he shall judge the poor, and decide with equity for the meek of the Earth; and he shall strike the Earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked." (Isa 11:4).
Messiah would judge the poor with justice (Mark 12:41–44).

"And I will place on his shoulder the key of the house of David. He shall open, and none shall shut; and he shall shut, and none shall open." (Isa 22:22).
Messiah would have the key of David (Rev 3:7).
It describes the sovereign power and ability that Jesus has, see
God's Attributes.

"And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem."
(
Isa 8:14).
Messiah would be a stumbling block for the Jewish people
(Rom 9:30–33, Eph 2:19–21, Luk 20:17–18
, Mat 21:42, Psalm 118:22, Acts 4:11).

"Behold, I and the children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion." (Isa 8:18).
Messiah would make it possible for believers to become children of God (Heb 2:13).
There is a Mount Zion in Heaven (Heb 2:18, 22–23), see God's Throne in Heaven.

"But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali (2 King 15:29), but in the latter time he has made glorious the way of the sea, the land beyond the JordanGalilee of the nations. The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil." (Isa 9:1–3).
Messiah would minister in Galilee (Matt 4:12–17). He would be light and joy to the Gentiles (Luk 2:25–32).

"therefore thus says the Lord God, 'Behold, I am the one who has laid as a foundation in Zion (Jerusalem), a stone, a tested stone, a precious cornerstone,
of a sure foundation: 'Whoever believes will not be in haste.''
" (Isa 28:16).
Messiah would be the cornerstone (1 Pet 2:4–8, Rom 9:33, Zechariah 4:7, 10:4a). 
The cornerstone was the stone on which the rest of the building rests.
The ones who believe in him would be saved (John 3:16).

"The Lord is exalted, for he dwells on high; he will fill Zion (Jerusalem) with justice and righteousness, and he will be the stability of your times, abundance of salvation, wisdom, and knowledge; the fear of the Lord is Zion’s treasure." (Isa 33:5–6).
Messiah would be rich in salvation (Acts 4:12), and in wisdom and knowledge 
(Col 2:3).

"Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then shall the lame man leap like a deer, and the tongue of the mute sing for joy. For waters break forth in the wilderness, and streams in the desert;(Isa 35:5–6).
This is partially fulfilled. It's fully fulfilled during the millennial kingdom.
Messiah would open the eyes of the blind (Mark 10:49–52), make the deaf hear
(Mark 7:31–35), make paralytics walk 
(John 5:2–9), and heal the dumb 
(Matt 9:32–33)
see Miracles of Jesus.

"And the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken." (Isa 40:5).
Jesus revealed the glory of God (John 1:14), see Listen to Jesus.

"He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young." (Isa 40:11).
Messiah would be like a shepherd and give his life for the sheep (John 10:11),
see
The Parable of the Good Shepherd.

"Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations." (Isa 42:1).
Messiah would be the Lord's servant and proclaim the right to the people 
(Matt 12:18b). The Spirit of God would rest upon him (Matt 3:16–17).
He would please God the Father (Matt 17:5, John 17:24, 14:31a).

"He will not cry aloud or lift up his voice, or make it heard in the street; a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice." (Isa 42:2–3).
Messiah wouldn't use violence (Matt 12:19). He won't break a bent reed,
and he won't quench a faintly burning wick (Matt 12:20).
Jesus is gentle and humble in heart (Mat 11:29).
He comes to Jerusalem, righteous and humble, on the foal of a donkey 
(Zechariah 9:9, Mat 21:111, Mark 11:111, Luk 19:2840
, John 12:1216).

"He will not grow faint or be discouraged till he has established justice in the Earth; and the coastlands wait for his law." (Isa 42:4).
"I am the Lord; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations,"
(Isa 42:6).
"He (the Lord) says: 'It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the Earth.'
(
Isa 49:6).
The teaching of Messiah was to go out to all the nations of the Earth (Acts 1:8).
He would be led by God the Father (John 5:19–20) and establish the New Covenant
(Mal 3:1b, Jer 31:31–33, 
Matt 26:28, Luk 22:20). He will be a light to the Gentiles
(Luk 2:25–32), see Peter Sent to the Gentiles
Messiah would come for all people (Acts 13:47–48).

"to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness." (Isa 42:7).
Messiah would open blind eyes (John 9:1–7), set prisoners free (Luk 4:18–21), and bring people out of darkness (Col 1:13), see Blind People in Miracles of Jesus.

"He made my mouth like a sharp sword; in the shadow of his hand he hid me; he made me a polished arrow; in his quiver he hid me away. And he said to me, 'You are my servant, Israel, in whom I will be glorified.'" (Isa 49:23).
His mouth would be like a sharp sword (Eph 6:17, Rev 1:16), 
and he would be the servant of the Lord (Matt 12:18)
,
see 
Who is the Greatest in the Kingdom of Heaven?

"But I said, 'I have labored in vain; I have spent my strength for nothing and vanity; yet surely my right is with the Lord, and my recompense with my God.'" (Isa 49:4).
The work of Messiah would look in vain in human eyes (1 Cor 15:55–58).

"And now the Lord says, he who formed me from the womb to be his servant, to bring Jacob back to him; and that Israel might be gathered to him, for I am honored in the eyes of the Lord, and my God has become my strength," (Isa 49:5).
Messiah would come to bring the people of Israel back to God (Matt 15:24).

"Thus says the Lord, the Redeemer of Israel and his Holy One, to one
deeply despised, abhorred by the nation, the servant of rulers:
'Kings shall see and arise; princes, and they shall prostrate themselves; because of the Lord, who is faithful, the Holy One of Israel, who has chosen you.'
" (Isa 49:7).
Messiah would be despised (Mark 10:33–34) and hated by the world (John 15:18).

"The Lord God has given me (Jesus) the tongue of those who are taught, that I may know how to sustain with a word, him who is weary. Morning by morning he awakens; he awakens my ear to hear as those who are taught." (Isa 50:4).
Messiah would speak words of edification (John 6:63),
and would hear the voice of God the Father 
(John 12:49).

"But the Lord God helps me (Jesus); therefore I have not been disgraced; therefore I have set my face like a flint, and I know that I shall not be put to shame."
(
Isa 50:7). Messiah would be fully focused on his mission (Luk 9:51–53).

"He who vindicates me (Jesus) is near. Who will contend with me? Let us stand up together. Who is my adversary? Let him come near to me." (Isa 50:8).
Messiah would be declared righteous (1 Tim 3:16).

"Behold, the Lord God helps me (Jesus); who will declare me guilty? Behold, all of them will wear out like a garment; the moth will eat them up." (Isa 50:9).
Messiah would rely entirely on God the Father (1 Pet 2:23).
Messiah wouldn't be perishable like all other people (Acts 2:27–32).

"How beautiful upon the mountains are the feet of him who brings good news,
who publishes peace, who brings good news of happiness, who publishes salvation, who says to 
Zion (Jerusalem), 'Your God reigns.'" (Isa 52:7).
Good news about salvation should be proclaimed (Rom 10:15).

"He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not." (Isa 53:3).
Messiah would be despised (Matt 13:57), abandoned by humans (Mark 14:50), suffer (1 Pet 2:23), and not meet people's expectation (John 12:34). His own wouldn't receive him (Psalm 69:8 (9 in some translations), John 1:11, 7:5).

"Surely he has borne our griefs and carried our sorrows;(Isa 53:4a).
Messiah would bear people's diseases and people's pains (Matt 8:16–17),
see
Miracles of Jesus.

"Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David." (Isa 55:3).
Messiah would fulfil the promises David received (including the promise of resurrection) (Acts 13:34).

"Behold, I made him a witness to the peoples," (Isa 55:4a).
Messiah would be a witness to the peoples (Rev 1:5).

"The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound;"
(Isa 61:1).
The Spirit of the Lord would rest upon Messiah (Matt 3:16–17). He would preach the good news (Luk 4:17–21), and bring freedom and liberation to the bound 
(John 8:31–32, Rom 8:2–4).
"to proclaim the year of the Lord’s favor," (Isa 61:2a).
Messiah would preach grace (John 1:14–16). See Isa 61:1–2a explained at 
time 4:45–29:33 in
Luke 4 (Part 2) :16-30 • Jesus, the fulfillment of Prophecy.
See also 
Seven elements to grow as Christian in The Sermon on the Mount.

"I will greatly rejoice in the Lord; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels." (Isa 61:10).
Messiah would rejoice in God (Luk 10:21). He would be like a groom (Eph 5:25–27).

Messiah's death and resurrection


"Behold, my servant shall act wisely; he shall be high and lifted up,
and shall be exalted.
" (Isa 52:13).
Messiah would be a servant who became highly exalted
(
Matt 12:18, Mark 10:45, Phil 2:5–11).

"The Lord God has opened my (Jesus') ear, and I was not rebellious;
I turned not backward.
" (Isa 50:5).
Messiah would obey God the Father and not be rebellious (Phil 2:6–8).

"I (Jesus) gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting.(Isa 50:6).
Messiah would have his back whipped (Matt 27:26), be mocked (Luk 22:63),
and be spit on (Matt 26:67, 27:30).

"As many were astonished at you: his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind." (Isa 52:14).
He would be so beaten that his appearance was corrupted (Matt 26:67–68,
27:28–30). His blood was to be shed for all mankind (Rev 1:5, 1 John 2:2).

"He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth." (Isa 53:7).
Messiah would be beaten (Luk 22:63), he would humble himself (Phil 2:6–11).
He wouldn't open his mouth to his prosecutors (Mat 27:12–14, 1 Pet 2:23),
and would be like a sacrificial lamb (John 1:29, Rev 5:6–8). See
Jesus Before Pilate and the Crucifixion in Jesus' Last Days before his Crucifixion.

"yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed."
(
Isa 53:4b
5).
People would think he was haunted by God (Matt 27:41–43).
Messiah would be pierced (John 19:34–37), will take the punishment for
mankind's sin (Rom 3:21–26), and bring peace between God and man
(Rom 5:1, Eph 2:13–18), s
ee Psalm 22, the Crucifixion Psalm
He would also bring spiritual healing; Salvation ("By his wounds you have been healed" (1 Pet 2:24b), see this explained in The Book of Peter.

"All we like sheep have gone astray; we have turned, every one, to his own way; and the Lord has laid on him the iniquity of us all.(Isa 53:6).
Messiah would bear the guilt of all mankind (Gal 1:4, 2 Cor 5:21).
He would bring home the lost sheep (Luk 15:1–7, Matt 15:24),
see The Parables of the Lost Sheep and the Lost Coin.

"By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?" (Isa 53:8).
Messiah would die a violent death (Matt 27:26). Few of his generation would understand that he died for their sins (Acts 4:1–2), see Jesus and the Law.

"And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth." (Isa 53:9).
Messiah would be buried in a rich man's tomb (Matt 27:57–60), and be sinless 
(1 Pet 2:22, John 8:46, Heb 4:15, 2 Cor 5:21), see
The Virgin Birth.

"Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand." (Isa 53:10).
It was God the Father's will to let him suffer (John 18:11). Messiah would give his life as a ransom for many (Matt 20:28). Our part is to acknowledge his sin offering on the cross  (John 1:12). Messiah would do the will of God the Father
(John 6:38). 
His life and death would produce offspring (Gal 3:29).

"Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities." (Isa 53:11).
His soul would suffer (Mark 14:34). He would declare the many righteous
(
Rom 3:2325), and bears the guilt of the people (2 Cor 5:21).

"Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors." (Isa 53:12).
Because Messiah gave his life, he was given authority (Matt 28:18–20),
he was counted among criminals (
Luk 22:37, Mat 27:38, Mark 15:27–28),
and took the stage among the accused (John 18:40).

The End Times


Israel becomes a country


"Who has heard such a thing? Who has seen such things? Shall a land be born in one day? Shall a nation be brought forth in one moment? For as soon as
Zion (Jerusalem) was in labor she brought forth her children." (Isa 66:8).
The Israeli Declaration of Independence, formally the "Declaration of the Establishment of the State of Israel", was proclaimed on 14 May 1948. 
On that day, Israel was formed as a country in modern times. 

"In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the coastlands of the sea. He will raise a signal for the nations and will assemble the banished of Israel, and gather the dispersed of Judah from the four corners of the Earth." (Isa 11:1112).
"Fear not, for I am with you; I will bring your offspring from the east, and from the west I will gather you, and to the south, do not withhold; bring my sons from afar and my daughters from the end of the Earth, everyone who is called by my name, whom I created for my glory, whom I formed and made." (Isa 43:57).
The displaced of Israel and the scattered of Judah will be gathered back to Israel from the four corners of the Earth (Micah 5:3). Reached from the formation of Israel in 1948 and beyond.

"In days to come Jacob shall take root, Israel shall blossom and put forth shoots and fill the whole world with fruit." (Isa 27:6).
Israel will grow green and flourish. Something we saw from the formation of Israel in 1948 and beyond.

See also The Valley of Dry Bones.

The Great Tribulation


God has a two-fold purpose for the 
seven-year Tribulation period:
  • Give discipline to the nation of Israel. 
  • For wrath upon the Earth (see God has wrath in God's Attributes),
    to those who have rejected God. It's God's glory to do so. The 
    born again believers will be persecuted on a large scale during this time.
The Great Tribulation is the last 3.5 years of the Tribulation period (Mat 24:2122).

"I will make people more rare than fine gold, and mankind than the gold of Ophir." (Isa 13:12).
There will be a great loss of life during the Great Tribulation. Two-thirds of the Jewish people will perish during that time, but one-third will be left alive
(Zechariah 13:8, 14:2).

"And like a hunted gazelle, or like sheep with none to gather them, each will turn to his own people, and each will flee to his own land. Whoever is found will be thrust through, and whoever is caught will fall by the sword. Their infants will be dashed in pieces before their eyes; their houses will be plundered and their wives ravished." (Isa 13:1416).
There will be a great persecution, see The Two Witnesses.

"Come, my people, enter your chambers, and shut your doors behind you; hide yourselves for a little while until the fury has passed by. For behold, the Lord is coming out from his place to punish the inhabitants of the Earth for their iniquity, and the Earth will disclose the blood shed on it, and will no more cover its slain." (Isa 26:2021). See also Isa 24:122.
The people will be severely disciplined by the Lord, those who have rejected Jesus. God's wrath will be poured out, see God's Attributes.

"Therefore I will make the heavens tremble, and the Earth will be shaken out of its place, at the wrath of the Lord of hosts in the day of his fierce anger." (Isa 13:13).
The Earth will be shaken (Haggai 2:6 (7 in some Bible translations), Heb 12:25–26).

"Enter into the rock and hide in the dust from before the terror of the Lord, and from the splendor of his majesty. The haughty looks of man shall be brought low, and the lofty pride of men shall be humbled, and the Lord alone will be exalted in that day. For the Lord of hosts has a day against all that is proud and lofty, against all that is lifted up, and it shall be brought low;
"And the haughtiness of man shall be humbled, and the lofty pride of men shall be brought low, and the Lord alone will be exalted in that day. And the idols shall utterly pass away. And people shall enter the caves of the rocks and the holes of the ground, from before the terror of the Lord, and from the splendor of his majesty, when he rises to terrify the Earth. In that day mankind will cast away their idols of silver and their idols of gold, which they made for themselves to worship, to the moles and to the bats, to enter the caverns of the rocks and the clefts of the cliffs, from before the terror of the Lord, and from the splendor of his majesty, when he rises to terrify the Earth."
(Isa 2:1012, 1315, 1721).
"the day of vengeance of our God;" (Isa 61:2b).
See also Isa 63:16.
Messiah will punish those who don't want to know the true God 
(Mark 13:24, Rev 6:15–17, Jer 30:7).

"How you are fallen from Heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low! You said in your heart, 'I will ascend to Heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north; I will ascend above the heights of the clouds; I will make myself like the Most High.'" (Isa 14:1214).
Satan will be the spiritual king of spiritual Babylon during the Great Tribulation, see What is Babylon in the Book of Revelation? Satan rebelled against God in Heaven before the Earth was created. He wanted to be equal with God. His beauty and wisdom made him proud (Ezekiel 28:12–17), see
Explanation to Satan's Attack on the Woman in the Book of Revelation.

"And behold, here come riders, horsemen in pairs!” And he answered, 'Fallen, fallen is Babylon; and all the carved images of her gods he has shattered to the ground.'" (Isa 21:9). 
Spiritual Babylon will fall at the end of the Great Tribulation (Rev 18:2),
see What is Babylon in the Book of Revelation?

"Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken." (Isa 40:45).
See this fulfilled when the seventh plague is poured out when the seventh angel blows his trumpet, see at the end of
The Seventh Seal and the Seven Trumpets in the Book of Revelation.

Messiah's second coming


Jerusalem is attacked and defeated by Antichrist just before Jesus returns 
(Zechariah 14:1–3), see Who is the End Time Antichrist? There will be a gathering from all the nations attacking Israel from Armageddon (Rev 16:13–14, 16).
Megiddo (see Josiah of Judah) is believed to be this area, where the final battle will take place at the end of the Great Tribulation. Then 
Jesus returns at the end of the Great Tribulation and saves the people of Israel, see The Day of the Lord.

There are several prophesies about Jesus' second coming,
see also 
Prophecies of Jesus' Second Coming.

"Then the moon will be confounded and the sun ashamed, for the Lord of hosts reigns on Mount Zion and in Jerusalem, and his glory will be before his elders."
(
Isa 24:23).
Messiah (Jesus) will rule as king over the entire world from Jerusalem 
(Zechariah 9:10b, 14:9, Psalm 97:1, Zephaniah 3:17). Jerusalem will be the capital of the world. God will put David as leader over Israel. 
(Ezekiel 34:23–24, 37:24–25, Hos 3:5), see the end of The Valley of Dry Bones.

"Behold, I made him a witness to the peoples, a leader and commander for the peoples." (Isa 55:4).
Messiah will be a leader and commander for the peoples (Rev 19:14–16).

"In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the Lord, the Holy One of Israel, in truth. A remnant will return, the remnant of Jacob, to the mighty God. For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness." (Isa 10:2022).
"Therefore by this the guilt of Jacob will be atoned for, and this will be the full fruit of the removal of his sin: when he makes all the stones of the altars like chalkstones crushed to pieces, no Asherim or incense altars will remain standing." (Isa 27:9).
"'And a Redeemer will come to Zion (Jerusalem), to those in Jacob who turn from transgression,' declares the Lord." (Isa 59:20, 49:1417).
"Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the Lord’s hand double for all her sins." (Isa 40:1–2).
"Go on up to a high mountain, O Zion (Jerusalem), herald of good news; lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not; say to the cities of Judah, 'Behold your God!'" (Isa 40:9).
The Redeemer (Jesus) comes to Zion (Jerusalem) (Psalm 2:6, 48:1(26 in
some translations), 110:2), and the remnant of the people of Israel will be saved. (
Zechariah 2:1012, 8:3, 9:1116, 13:9, Deu 30:6–10Rom 9:27–28, 11:25–27, 
Ezekiel 34:11–12, 27b, 36:11b, 25–29a, 31–32, 38b).
See The Depth of the Riches in The Book of Romans.

See Isa 12, the whole chapter.
See time 22:59–30:38 in Isaiah 11-12 • Messiah’s Millennial Kingdom.
There will be great joy among the remaining JewsThe people of Israel will recognize Messiah as Jesus, whom they had rejected 
(Zephaniah 3:9–13a, 14–16, 19a,
Zechariah 3:810, 6:12a, 12:910, 13:1, John 19:37, Rev 1:7, 
Ezekiel 16:60–63, 39:21–22, 28–29, Psalm 97:7–9
).

"For the Lord has a day of vengeance, a year of recompense for the cause of Zion (Jerusalem)." (Isa 34:8).
There will be an outpouring of God's wrath, because the earthly people have persecuted and attacked Israel, God's earthly nation. It occurs when 
Jesus returns on the Mount of Olives
. (Zechariah 12:3–9, 14:1–4, Acts 1:9–12, Psalm 97:3–5, Rev 19:11–14, Luk 1:69–75).

"For behold, the Lord will come in fire, and his chariots like the whirlwind, to render his anger in fury, and his rebuke with flames of fire. For by fire will the Lord enter into judgment, and by his sword, with all flesh; and those slain by the Lord shall be many." (Isa 66:1516, 49:2426).
See also Isa 13:614, 42:1017, 61:2b, and 63:16.
Messiah will come as a conqueror 
(2 Thess 1:6–10, Mat 24:29, Mark 13:24, Rev 19:11–21, Mal 3:2–5).

"Behold, the Lord God comes with might, and his arm rules for him; behold, his reward is with him, and his recompense before him." (Isa 40:10).
"According to their deeds, so will he repay, wrath to his adversaries, repayment to his enemies; to the coastlands he will render repayment." (Isa 59:18).
Messiah will repay the survivors of the Great Tribulation according to their works
(Rev 22:12, Ezekiel 34:16b–22), see The Sheep and the Goats.

"but with righteousness he shall judge the poor, and decide with equity for the meek of the Earth; and he shall strike the Earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked." (Isa 11:4).
Messiah will kill the wicked with the spirit of his mouth (2 Thess 2:8).

The Millennial Kingdom


Jesus will reign for a thousand years over the millennial kingdom and and then judge at the Great White Throne, see The Millennial Kingdom and the Great White Throne Judgement. There will be both mortal and immortal people living on Earth.

Satan will be caught and bound for a thousand years (Rev 20:13). The world will be rebuilt under the leadership of Jesus. It will be ruled by Jesus and by the people who arose and transformed into eternal life (1 Thess 4:1617, 1 Cor 15:5152), see 
The Rapture. Their primary task will be to to carry the gospel during these thousand years, to all those who are still alive after the Great Tribulation when Jesus returns, and are part of the millennial kingdom, see The Sheep and the Goats, helping them to achieve eternal life with God.

God will use Israel as a mother to the nations during this time, in a way that it hasn't been acted before (Isa 44:15, 54:117). 

"In that day the branch of the Lord (Messiah) shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. And he who is left in Zion (Jerusalem) and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, when the Lord shall have washed away the filth of the daughters of Zion (Jerusalem) and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning." (Isa 4:14, 56, 29:1824, 30:1922, 31:7). 
Jesus will restore the Jews to the nation of Israel.

"And I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called the city of righteousness, the faithful city. Zion (Jerusalem) shall be redeemed by justice, and those in her who repent, by righteousness." (Isa 1:2627, 32:14).
There will be righteous judges and counselors. God will end the monarchy and bring back the judges in Israel. Those who believe in Jesus Christ will act as judges under the rule of Jesus Christ. It was partially fulfilled after the Babylonian captivity with men like Ezra (see The Book of Ezra) and Nehemiah (see The Book of Nehemiah). 

"And his delight shall be in the fear of the Lord. He shall not judge by what his eyes see, or decide disputes by what his ears hear, but with righteousness he shall judge the poor, and decide with equity for the meek of the Earth; and he shall strike the Earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked.(Isa 11:34).
Messiah won't judge by outward appearance, he will judge the poor with justice.

"Righteousness shall be the belt of his waist, and faithfulness the belt of his loins."
(Isa 11:5).
"Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this." (Isa 9:7).
Righteousness will be an essential part of his earthly rule
(Psalm 72:1–4, 97:2, 6, 98:2, 9).

"The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them. The cow and the bear shall graze; their young shall lie down together; and the lion shall eat straw like the ox. The nursing child shall play over the hole of the cobra, and the weaned child shall put his hand on the adder’s den.
(
Isa 11:6–8).
There will be a fundamental change in the way the predators live.

"They (the predators) shall not hurt or destroy in all my holy mountain; for the Earth shall be full of the knowledge of the Lord as the waters cover the sea." (Isa 11:9).
The Earth will be full of the knowledge of the Lord (1 Cor 13:12), see Listen to Jesus.

"'The wolf and the lamb shall graze together; the lion shall eat straw like the ox, and dust shall be the serpent’s food. They shall not hurt or destroy in all my holy mountain,' says the Lord." (Isa 65:25).
The animals will return to a vegetarian diet. (Ezekiel 34:25b, 28b).

"No more shall there be in it an infant who lives but a few days, or an old man who does not fill out his days, for the young man shall die a hundred years old, and the sinner a hundred years old shall be accursed.(Isa 65:20).
No one will die prematurely. The people will live longer than today. 
(This applies to the mortal people). (Zechariah 8:4).

"He will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the Earth, for the Lord has spoken." (Isa 25:8).
Messiah wipes out death (Rev 1:17–18). (This applies to the immortal people).
See death explained in The Fall of Man in The Biblical Creation and the Fall of Man.

"Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then shall the lame man leap like a deer, and the tongue of the mute sing for joy. For waters break forth in the wilderness, and streams in the desert; the burning sand shall become a pool, and the thirsty ground springs of water; in the haunt of jackals, where they lie down, the grass shall become reeds and rushes. And a highway shall be there, and it shall be called the Way of Holiness; the unclean shall not pass over it. It shall belong to those who walk on the way; even if they are fools, they shall not go astray. No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there." (Isa 35:5–9).
We won't have to live in bodies of failures. This is fully fulfilled. 
It was partially fulfilled in Jesus' ministry on Earth (see above)

"they shall not hunger or thirst, neither scorching wind nor sun shall strike them, for he who has pity on them will lead them, and by springs of water will guide them." (Isa 49:10).
There will be no hunger or thirst (John 6:35, Rev 7:16, Ezekiel 34:29, 36:29b–30, Psalm 72:16). Messiah will lead the believers to springs of water (Rev 7:17).

"And no inhabitant will say, 'I am sick'; the people who dwell there will be forgiven their iniquity." (Isa 33:24).
Diseases will be eradicated.

"In a very short time, will not Lebanon be turned into a fertile field and the fertile field seem like a forest?(Isa 29:17).
"And he will give rain for the seed with which you sow the ground, and bread, the produce of the ground, which will be rich and plenteous. In that day your livestock will graze in large pastures, and the oxen and the donkeys that work the ground will eat seasoned fodder, which has been winnowed with shovel and fork. And on every lofty mountain and every high hill there will be brooks running with water, in the day of the great slaughter, when the towers fall. Moreover, the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, in the day when the Lord binds up the brokenness of his people, and heals the wounds inflicted by his blow.(Isa 30:2326).
"The wilderness and the dry land shall be glad; the desert shall rejoice and blossom like the crocus; it shall blossom abundantly and rejoice with joy and singing. The glory of Lebanon shall be given to it, the majesty of Carmel and Sharon. They shall see the glory of the Lord, the majesty of our God." (Isa 35:1–2).
"I will open rivers on the bare heights, and fountains in the midst of the valleys. I will make the wilderness a pool of water, and the dry land springs of water. I will put in the wilderness the cedar, the acacia, the myrtle, and the olive. I will set in the desert the cypress, the plane and the pine together," (Isa 41:18–19).
"For the Lord comforts Zion (Jerusalem); he comforts all her waste places and makes her wilderness like Eden, her desert like the garden of the Lord; joy and gladness will be found in her, thanksgiving and the voice of song." (Isa 51:3).
The wilderness and dry land will blossom abundantly (Ezekiel 34:14–15, 2627a, 36:9–11a, 33–38a). Humanity will live in harmony with nature.

"Violence shall no more be heard in your land, devastation or destruction within your borders; you shall call your walls Salvation, and your gates Praise."
(
Isa 60:18, 33:20–22).
People will live without fear of being attacked, beaten, or robbed of their possessions (Zephaniah 3:13b, 20c, Zechariah 8:1112, 9:8, 14:11, Ezekiel 34:25a, 28a).

"He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore." (Isa 2:4).
The thousand years kingdom will be a kingdom of peace (Micah 4:34, 5:45a,
Zechariah 8:5, 9:10a, Ezekiel 39:2526, Psalm 72:7).

"In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the coastlands of the sea. He will raise a signal for the nations and will assemble the banished of Israel, and gather the dispersed of Judah from the four corners of the Earth.
"And there will be a highway from Assyria for the remnant that remains of his people, as there was for Israel when they came up from the land of Egypt."
(Isa 11:1112, 16).
"In that day from the river Euphrates to the Brook of Egypt the Lord will thresh out the grain, and you will be gleaned one by one, O people of Israel. And in that day a great trumpet will be blown, and those who were lost in the land of Assyria and those who were driven out to the land of Egypt will come and worship the Lord on the holy mountain at Jerusalem." (Isa 27:1213).
"your sons shall come from afar, and your daughters shall be carried on the hip."
"For the coastlands shall hope for me, the ships of Tarshish first, to bring your children from afar, their silver and gold with them,"
(Isa 60:4b, 9a).
"And they shall bring all your brothers from all the nations as an offering to the Lord, on horses and in chariots and in litters and on mules and on dromedaries, to my holy mountain Jerusalem, says the Lord, just as the Israelites bring their grain offering in a clean vessel to the house of the Lord." (Isa 66:20).
Jesus will gather the remnants of the Jews back to Israel
(Micah 2:1213, 4:67, Zephaniah 3:18, 19b, 20a, 
Zechariah 8:78, 
Ezekiel 20:40–44, 28:25–26, 34:13, 16a, 36:8, 24, 39:2324, 27).

"It shall come to pass in the latter days that the mountain of the house of the Lord shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it, and many peoples shall come, and say: 'Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.' For out of Zion (Jerusalem) shall go forth the law, and the word of the Lord from Jerusalem.(Isa 2:2–3). 
"And in that day there shall be a root of Jesse, and he that shall arise to rule over the Gentiles; in him shall the Gentiles trust, and his rest shall be glorious."
(Isa 11:10 (LXX), Rom 15:12).
"As one whom his mother comforts, so I will comfort you; you shall be comforted in Jerusalem."
"For I know their works and their thoughts, and the time is coming to gather all nations and tongues. And they shall come and shall see my glory, and I will set a sign among them. And from them I will send survivors to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the coastlands far away, that have not heard my fame or seen my glory. And they shall declare my glory among the nations."
(Isa 66:13, 18–19).
Representatives of the nations of the world will visit Jerusalem 
(Micah 4:12, Zechariah 8:20Rom 15:12, Psalm 72:11, Psalm 87).

"And nations shall come to your light, and kings to the brightness of your rising. Lift up your eyes all around, and see; they all gather together, they come to you;" (Isa 60:34a, 51:4, 52:15b).
"For the nation and kingdom that will not serve you shall perish; those nations shall be utterly laid waste. The glory of Lebanon shall come to you, the cypress, the plane, and the pine, to beautify the place of my sanctuary, and I will make the place of my feet glorious. The sons of those who afflicted you shall come bending low to you, and all who despised you shall bow down at your feet; they shall call you the City of the Lord, the Zion (Jerusalem) of the Holy One of Israel. Whereas you have been forsaken and hated, with no one passing through, I will make you majestic forever, a joy from age to age." (Isa 60:1215).
The nations of the world will regard Jerusalem as majestic and speak well of it because Jesus is there as a ruler over the whole world. Israel will be the focal point on Earth where people will want to visit. They would like to hear what Jesus has to say. (Zephaniah 3:1617, 19c, 20b, Zechariah 8:13, 23,
Psalm 47:79 (810 in some translations), 138:45).

"From new moon to new moon, and from Sabbath to Sabbath, all flesh shall come to worship before me, declares the Lord." (Isa 66:23).
People from all over the world will come and worship Jesus in truth and sincerity (Zechariah 8:2122, 14:16, Psalm 102:2122 (2223 in some translations)).

"Then you shall see and be radiant; your heart shall thrill and exult, because the abundance of the sea shall be turned to you, the wealth of the nations shall come to you. A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come. They shall bring gold and frankincense, and shall bring good news, the praises of the Lord. All the flocks of Kedar shall be gathered to you; the rams of Nebaioth shall minister to you; they shall come up with acceptance on my altar, and I will beautify my beautiful house. Who are these that fly like a cloud, and like doves to their windows? For the coastlands shall hope for me, the ships of Tarshish first, to bring your children from afar, their silver and gold with them, for the name of the Lord your God, and for the Holy One of Israel, because he has made you beautiful. Foreigners shall build up your walls, and their kings shall minister to you; for in my wrath I struck you, but in my favor I have had mercy on you. Your gates shall be open continually; day and night they shall not be shut, that people may bring to you the wealth of the nations, with their kings led in procession." (Isa 60:511).
"Strangers shall stand and tend your flocks; foreigners shall be your plowmen and vinedressers;"
"you shall eat the wealth of the nations, and in their glory you shall boast. Instead of your shame there shall be a double portion; instead of dishonor they shall rejoice in their lot; therefore in their land they shall possess a double portion; they shall have everlasting joy. For I the Lord love justice; I hate robbery and wrong;"
(Isa 61:5, 6b8a).
Wealth will be brought from the nations of the world to Israel 
(Zechariah 14:14b, Psalm 72:10).

"The jealousy of Ephraim shall depart, and those who harass Judah shall be cut off; Ephraim shall not be jealous of Judah, and Judah shall not harass Ephraim.
(Isa 11:13).
There will be a healing between the northern kingdom of Israel (Ephraim) and the southern kingdom of Israel (Judah), see The Valley of Dry Bones.

"They shall build up the ancient ruins; they shall raise up the former devastations; they shall repair the ruined cities, the devastations of many generations."
(Isa 61:4).
Cities that are destroyed will be rebuilt.

"The nations shall see your righteousness, and all the kings your glory, and you shall be called by a new name that the mouth of the Lord will give. You shall be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God. You shall no more be termed Forsaken, and your land shall no more be termed Desolate, but you shall be called My Delight Is in Her, and your land Married; for the Lord delights in you, and your land shall be married. For as a young man marries a young woman, so shall your sons marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you. On your walls, O Jerusalem, I have set watchmen; all the day and all the night they shall never be silent. You who put the Lord in remembrance, take no rest, and give him no rest until he establishes Jerusalem and makes it a praise in the Earth. The Lord has sworn by his right hand and by his mighty arm: 'I will not again give your grain to be food for your enemies, and foreigners shall not drink your wine for which you have labored; but those who garner it shall eat it and praise the Lord, and those who gather it shall drink it in the courts of my sanctuary.' Go through, go through the gates; prepare the way for the people; build up, build up the highway; clear it of stones; lift up a signal over the peoples. Behold, the Lord has proclaimed to the end of the Earth: Say to the daughter of Zion (Jerusalem), 'Behold, your salvation comes; behold, his reward is with him, and his recompense before him.' And they shall be called The Holy People, The Redeemed of the Lord; and you shall be called Sought Out, A City Not Forsaken." (Isa 62:212, 49:1823).
"They shall build houses and inhabit them; they shall plant vineyards and eat their fruit. They shall not build and another inhabit; they shall not plant and another eat; for like the days of a tree shall the days of my people be, and my chosen shall long enjoy the work of their hands. They shall not labor in vain or bear children for calamity, for they shall be the offspring of the blessed of the Lord, and their descendants with them." (Isa 65:2123).
Israel will be restored (Zechariah 8:1415).

"I am the Lord; in its time I will hasten it". (Isa 60:22b).
Israel will be blessed, and it will happen quickly when Jesus returns 
(Zechariah 3:810, 6:12a).