When king David was very old, he couldn't keep warm even when they put shelter over him. His servants searched throughout Israel for a beautiful young woman and found Abishag, a Shunammite, and brought her to the king. She took care of him, but he had no sexual relationship with her. (1 Kings 1:1–4).
David's son Adonijah, who was very handsome, wanted to be king and got chariots and horses ready, with fifty men to run before him. David never displeased him for his misdeeds. Adonijah consulted with Joab and with Abiathar the priest, and they they supported him. But Zadok the priest, Benaiah, and Nathan the prophet didn't join Adonijah. Adonijah sacrificed and invited all his brothers, the sons of king David
and all the royal officials of Judah, but not the prophet Nathan, Benaiah, or his brother Solomon. (1 Kings 1:5–10).
When David grew old and in poor health, it created a political vacuum that his son Adonijah wanted to fill by becoming the next king. Adonijah was David's fourth born son. The first born son was Amnon, who was killed by Absalom because Amnon had violated Absalom's sister, Amnon's half-sister. Absalom was the third born son. Absalom was killed by David's men when he tried to overthrow
David as king. The second son born was Chileab who may be dead at this time.
Adonijah tried to impress the people by reinforcing his image of being an important person, while being the next person in line to become king. Although David was a great king, he was a pretty lousy dad. He never displeased Adonijah for his misdeeds, probably because he was so busy ruling his country that he had no time left for his children. Adonijah became a very selfish and handsome man, where everything revolved around him. Both Joab and Abiathar the priest stayed with David when Absalom tried to overthrow David, but this time they took stand for Adonijah.
Nathan then told Bathsheba, Solomon’s mother, how she could save her own life and Solomon's life. She would go to David and ask him why Adonijah had become king.
Nathan would then come in and add his word to what she had said. So she did and Nathan confirmed what she said. Then David told Bathsheba that Solomon would become king after him. David called the priest Zadok, the prophet Nathan, and Benaiah and told them to put Solomon on his own mule and bring him down to Gihon. There the priest Zadok and the prophet Nathan would anoint him king over Israel. They should blow the trumpet and shout: 'Long live King Solomon!' Then he would sit on David's throne and rule in his place. David had appointed him ruler over Israel and Judah. So they did. (1 Kings 1:11–40).
The principle when taking the throne was to establish it, which means eliminating enemies to secure the throne. Nathan understood that there was a risk that
Adonijah would eliminate Bathsheba and Solomon to strengthen his throne if he became the next king.
All of Adonijah’s guests then rose in alarm and dispersed. But Adonijah, for fear of Solomon, went and took hold of the horns of the altar. Then Solomon said that
if he proved worthy, not a hair of his head would fall to the ground;
but if evil were in him, he would die. (1 Kings 1:41–53).
We should trust in the Lord with all our heart and not rely on our own understanding
(Proverbs 3:5–6). Adonijah trusted in his own strength. We can do the same when we are faced with a situation that we have caused that we believe we must resolve. Instead we should seek the Lord in prayer, wait on him before we act too quickly.
David waited years for God before taking the throne after he was anointed king.
Grasping the horns of the altar was more of a pagan concept. The idea was that you could declare sanctuary by doing so. The priests would then protect you. This wasn't something that God had told them to do.
As the time drew near for David to die, David commanded Solomon to walk in obedience to the Lord and to keep his decrees and commands, as written in the Mosaic Laws. He would also deal with Joab because he killed the two commanders of Israel’s armies; Abner and Amasa, but he would show mercy to the sons of Barzillai of Gilead, because they stood by David when he fled from Absalom.
He should also deal with Shimei, who uttered bitter curses on David. When David
died, he had reigned 40 years over Israel; 7 years in Hebron and 33 years in Jerusalem. Solomon sat on the throne of his father David and his rule was firmly established. (1 Kings 2:1–12, 1 Chron 22:12–13, 29:26–28).
Joab was loyal to David but neither an obedient man nor a godly man.
Adonijah went to Bathsheba and asked her to ask Solomon to give Abishag to wife. Bathsheba did so. Then king Solomon swore by the Lord that Adonijah would be killed that day for this request. He gave Benaiah the order to strike Adonijah, which he did and Adonijah died. (1 Kings 2:13–25).
Abishag had been David's concubine. Getting her as a wife was a way to gain power. It would increase the possibility for Adonijah to advance to become a future king of Israel. Solomon had warned him earlier about doing something like this.
Solomon told Abiathar the priest to go back to his fields. Solomon removed him from the priesthood of the Lord and fulfilled the Word which the Lord had spoken concerning the house of Eli (see the first part of Samuel and Saul). Joab then fled to the Tabernacle and grabbed the horns of the altar. Solomon ordered Benaiah to go and strike him, which he did. Solomon put Benaiah in charge of the army in Joab’s position and replaced Abiathar with the priest Zadok. Then Solomon sent for Shimei
and told him to build a house in Jerusalem and live there, but not to go anywhere else. The day he did, he would die. Shimei stayed a long time in Jerusalem. But three years later, two of Shimei’s slaves escaped, and he left Jerusalem to search for his slaves. Solomon commanded Benaiah to strike Shimei, which he did. The kingdom was now established in Solomon’s hands. (1 Kings 2:26–46).
Solomon made a treaty with Pharaoh, the king of Egypt, and married his daughter. He brought her to the City of David until he had finished building his own house, the house of the Lord and the wall around Jerusalem. Meanwhile, the people sacrificed at the high places. Solomon loved the Lord and walked in the decrees of his father
David, except that he sacrificed and burned incense on the high places.
(1 Kings 3:1–3).
It was a common practice to marry the daughter to a king of another nation to cement a pact. Solomon did that as a political move. God had already given
Solomon peace on all of his borders so he didn't have to. All these foreign women with pagan belief systems created severe problems for him. At the end of Solomon's life, he began building temples for their gods. Because of his love for these foreign wives, he even worshipped them. It greatly contributed to idolatry and paganism later on in Israel. Sacrifices on the high places were a pagan thought. They believed that you had to be geographical higher if you wanted to be close to a god. God wanted the people to sacrifice in the Tabernacle and later on in the temple in Jerusalem. David never worshipped in high places. Solomon loved the Lord but
compromised one step at a time.
Solomon went to Gibeon to sacrifice there, for this place was the great high place: Solomon offered 1000 Burnt Offerings on that altar. In Gibeon the Lord appeared to Solomon in a dream at night and told him to ask what the Lord would give him. Solomon said he wanted an understanding heart to judge his people, to distinguish between good and evil. Because he asked for this and didn't ask for a long life, wealth or the life of his enemies, God did according to his Word. God gave him a wise and understanding heart, so that there had not been anyone like him before and would not be after him. God also gave him wealth and glory, so that there wouldn't be anyone like him among the kings throughout his time (Mat 6:33). If he walked in the ways of the Lord, kept his decrees and commandments as David did, then God would prolong his days. Then Solomon awoke; and it really had been a dream. And he came to Jerusalem, and stood before the Ark of the Covenant, and offered Burnt Offerings and Peace Offerings, and made a feast for all his servants. (1 Kings 3:4–15, 2 Chron 1:7–12).
Solomon wasn't supposed to be on a high place and and sacrifice there. The Lord came to him while he was there and blessed him. This doesn't mean that God didn't care that Solomon was on the high place, but it shows that the Lord is a God of grace and mercy. God is patient and strives for people for a long time and can bless us even when we act in a wrong way. Just because we are blessed doesn't mean that we are right with God in every way. Solomon wanted a listening heart from the Lord and he got it (Psalm 72). He also got what he he didn't ask for, wealth and glory.
Similarly, we should seek first the kingdom of God and his righteousness (Mat 6:33), see Don't be anxious in The Sermon on the Mount.
Two prostitutes came to king Solomon. The first woman said that they lived in the same house and she had a child. On the third day after her child was born, the other woman also had a child. The two women were alone in the house. During the night, the other woman’s son died because she was lying on him. So she got up in the middle of the night and took the first woman's son while she was sleeping, and gave her the dead child. The next morning the first woman saw that it wasn’t the son she had given birth to. The other woman said that the living was her son; not the dead one. Then the king asked for a sword. He gave orders to cut the living child in two and give half to one and half to the other. The first woman whose son was alive loved her son and told the king to give the living child to the second woman but not to kill him. But the other woman said that he could cut him in two. Then the king said that the living child should be given to the first woman, she was his mother. When all Israel heard the judgment that the king had given, they respected the king, because they saw that he had wisdom from God to do justice. (1 Kings 3:16–28).
This is an example of the wisdom Solomon received from the Lord. It's difficult to tell who is right when two people give different testimonies (Proverbs 18:17). There are often two sides of a story, although people often judge after hearing only one side.
A matter in Israel must normally be established by the testimony of two or three witnesses (Deu 19:15, 2 Cor 13:1, Mat 18:16). In this case there were two witnesses, but with conflicting testimonies, as both wanted the living child.
Solomon solved it by returning to the laws of nature that a mother protects her child and wants it to live. Knowledge is knowing something. Wisdom is knowing what to do about it. The knowledge in this case is that a woman protects her child and wants it to live. The wisdom is to apply that knowledge to find out who the true mother is, see The Word of wisdom in Spiritual Gifts.
Solomon reigned over all Israel, over all the kingdoms from the Euphrates to the land of the Philistines, even to the border of Egypt. He ruled over all the kingdoms west of the Euphrates, from Tiphsah to Gaza, and had peace on all sides. During his lifetime the people of Israel lived in security. (1 Kings 4:1, 21a, 24–25, 8:65).
This land was promised to Abraham (Gen 15:7, 13–16, 18–19). The borders were promised by God in the Mosaic covenant (Exo 23:31, Deu 1:7, Joshua 1:4).
Solomon had twelve district governors throughout Israel, who provided for the king and the royal household. Each had to provide supplies for one month of the year. They provided provisions for Solomon and all who came to his table. They made sure nothing was missing. (1 Kings 4:7, 27).
Because Solomon was wise, he was also organised. Organisation breathes order, and order breathes peace (1 Cor 14:33a). Order is a by-product of wisdom, and peace is a by-product of order. We need order in our lives.
(1 Kings 4:29–34).
He spent seven years building it.
(1 Chron 22–26, 28–29, 1 Kings 6:1–38,
(Gen 22:2, 14). It has been identified with the Temple Mount in Jerusalem. See also Temple Mount/Fort Antonia, Which One Stood on Mount Moriah? The Definitive EVIDENCE, especially time 14:55–16:46 which describes the meaning of the Jewish idiom "one stone upon another" (Luk 19:41–44, 21:5–6, Mat 24:1–2, Mark 13:1–2).
Listen to Jesus.
He named them Boaz and Jachin. (1 Kings 7:15–22, 2 Chron 3:15–17).
Tabernacle; the priests and the Levites brought them up. The priests brought the ark to its place in the inner sanctuary of the house, in the Most Holy Place. There was nothing in the ark except of the two tablets of stone. Previously there was also a pot of manna and Aaron's rod (Heb 9:4, Exo 16:33, Numbers 17:10). When the priests came out of the Holy Place, a cloud filled the house of the Lord, so that the priests couldn't stand and minister because of the cloud.
(1 Kings 8:1–11, 2 Chron 5:2–14).
But God told David that he wouldn't build the house, but his son would. Solomon had now built the house for the Lord's name. And there he had appointed a place for the ark, in which is the covenant of the Lord, which he made with their fathers, when he brought them out of the land of Egypt. (1 Kings 8:12–21, 2 Chron 6:7–11).
that he doesn't lack a man who can sit before him on the throne of Israel, if only his sons walked before him as he had walked before God. Solomon said that Heaven couldn't contain God; how much less the house that he had built. He asked God to forgive the people when they sinned, but to do so when they turned back to God, acknowledged his name, repented, and asked for forgiveness. That they may fear God as long as they live in the land which God had given to their fathers.
He besought the Lord not to leave them or forsake them, that he may incline their hearts to him, to walk in all his ways, and to keep his commandments, his decrees, and his ordinances, which he commanded their fathers. He wanted all the peoples of the Earth to know that the Lord is God; there is no other. They must be faithful to the Lord, walk in his decrees, and keep his commandments.
(1 Kings 8:22–61, 2 Chron 6:14–42).
Psalm 139: The Lord knows me. God is everywhere (Acts 7:44–50, Isaiah 66:1).
in the same way that we also forgive others (Mat 6:12, Luk 11:4a), see
Forgive and You will Be Forgiven.
(1 Kings 7:1–12, 2 Chron 8:1, 11).
(1 Kings 9:1–9, 2 Chron 7:12–22).
Hiram king of Tyre, because he had supplied him with all the cedar, juniper, and
gold he wanted. But Hiram wasn't satisfied with them. Hiram had sent to Solomon 120 talents of gold. (1 Kings 9:10–14, 2 Chron 8:1).
slack off in my walk with the Lord. Unfortunately, we see that in the life of Solomon.
He would choose to go beyond what he knew was right, that is transgression. It's a choice to walk out wisdom. As Christians we can choose too follow God or choose to compromise, see Sanctification.
- He must not get a large number of horses for himself or make the people return to Egypt to get more of them (Deu 17:16, Isaiah 31:1).
Egypt is an image of slavery to sin, see Typology. We shouldn't allow ourselves to go back into slavery under sin (Gal 5:1). Solomon had 4,000 stalls for chariot horses and 12,000 horses (1 Kings 4:26, 10:26, 2 Chron 1:14, 9:25). The horses were imported from Egypt (1 Kings 10:28, 2 Chron 1:16, 9:28). Many horses created military power and made a king believe he was invincible. He would then trust in his own strength instead of trusting in God. - He must not take many wives, or his heart would be led astray
(Deu 17:17a). Solomon had 700 wives of royal birth and 300 concubines.
His wives led Solomon's heart away from the Lord. (1 Kings 11:3). - He must not accumulate large amounts of silver and gold (Deu 17:17b), see The Love of Money. Although God promised him wealth (1 Kings 3:13),
he had a responsibility for how he used it. Hoarding large amounts of silver and gold wasn't right (2 Chron 1:15). The weight of the gold that Solomon received annually was 666 talents (1 Kings 10:14–15, 2 Chron 9:13).
(things that attract us visually and that we want), and the pride of life
(our desire to be liked by people, to have people think highly about us,
to obtain a high position among men), see The Book of John.
It's in these areas where we find all sin. This is where we are attacked as Christians. Solomon would encompass all these areas.
but he still ran after all these things. For all his wisdom, Solomon broke all these rules. The reason was that his desire for these things was very strong in his life and overpowered the wisdom he had about them. It's easier to teach than to live by it. He broke them because of disobedience to the Lord.
from the Lord working through an individual, we can believe that everything in that individual is OK because his gifts are flowing. It need not be the case, see
Balaam and Balak. We can walk in the gifts of the Holy Spirit and at the same time live an ongoing sinful life without repenting. This is against God's will. See
Beware of false prophets in The Sermon on the Mount.
Then she left and returned to her own country. Even Jesus would later refer to her (Mat 12:42). (1 Kings 10:1–13, 2 Chron 9:1–12).
(2 Chron 9:22). But in spite of all this he was just a sinful man who had been blessed by God. The words of the queen of Sheba must have taken hold of his pride in life. He embraced all flattery and thought that he was truly better than everyone else (Gal 6:3), see The Pharisee and the Tax Collector. David on the other hand had never forgot who he really is. And apostle Paul who was taken up to the third (God's) Heaven said that he was the worst sinner (2 Cor 12:2–6, 1 Tim 1:15).
Paul saw himself as a product of God's mercy and was a man of incredible humility.
Solomon is an example of a man whose heart has fallen away from God, given as a warning to us.
Ammonites, Edomites, Sidonians, and Hittites. They came from people of whom the Lord had said to the Israelites: "You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods." Solomon clung to those in love. When Solomon grew old, his wives turned his heart after other gods, and his heart wasn't fully devoted to the Lord as the heart of David had been. He followed Ashtoreth the goddess of the Sidonians, and Molek the detestable god of the Ammonites. Solomon did what was evil in the eyes of the Lord; he didn't follow the Lord completely as David had done. On a hill east of Jerusalem, Solomon built a high place for Moab's detestable god Chemosh, and for the Ammonites' detestable god Molek. He did the same for all his foreign wives, who burned incense and sacrificed to their gods. The Lord became angry with Solomon because his heart had turned away from God, who had appeared to him twice. Although he had forbidden Solomon to follow other gods, Solomon didn't obey the Lord’s command. The Lord said to Solomon:
God's Attributes, and doesn't accept that we worship other gods whoever they are.
(1 Kings 11:14–25).
- Solomon didn't obey the Lord and didn't keep the Mosaic Laws.
- To remind Solomon that he had went astray from the Lord, to give him the opportunity to repent. Something he didn't do as far as we know.
We don't know whether he made it to God's Paradise when he died:
"And you, Solomon my son, know the God of your father and serve him with a whole heart and with a willing mind, for the Lord searches all hearts and
understands every plan and thought. If you seek him, he will be found by you,
but if you forsake him, he will cast you off forever." (1 Chron 28:9).
Ahijah the Shilonite met him. The two of them were alone out in the country, and Ahijah grabbed the new cloak he was wearing and tore it into twelve pieces. Then he told Jeroboam that he would take ten pieces for himself. The Lord would tear the kingdom out of Solomon’s hand and give him ten tribes. But for the sake of his servant David and the city of Jerusalem, the house of David would have one tribe (the tribe of Judah and the tribe of Simeon essentially lived as one tribe).
The Lord would do this because they had forsaken him and worshipped Ashtoreth, the goddess of the Sidonians, Chemosh, the god of the Moabites, Molek, the god of the Ammonites, and they haven't walked in obedience to him and haven't done what was right in his eyes, nor kept his decrees and laws like David. If Jeroboam did what he commanded him, walked in obedience to him, and did what was right in his eyes by obeying his decrees and commands as David did, God would be with him. God would then build him a dynasty as long as the one he built for David and would give him Israel. God would humble David’s descendants because of this, but not forever. Solomon tried to kill Jeroboam, but he fled to king Shishak in Egypt (see the
New Egyptian Chronology), and stayed there until Solomon’s death. Solomon reigned in Jerusalem over all Israel for 40 years. His son Rehoboam succeeded him as king.
(1 Kings 11:26–43, 2 Chron 9:30–31).